Catholic Mass Readings and Reflection March 05, 2025

By CL

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Catholic Mass Readings and Reflection March 05, 2025

R/. Be merciful, O Lord, for we have sinned.

V/. If today you hear his voice, harden not your hearts.

Jesus said to his disciples: “Take care not to perform righteous deeds in order that people may see them; otherwise, you will have no recompense from your heavenly Father. When you give alms, do not blow a trumpet before you, as the hypocrites do in the synagogues and in the streets to win the praise of others. Amen, I say to you, they have received their reward. But when you give alms, do not let your left hand know what your right is doing, so that your almsgiving may be secret. And your Father who sees in secret will repay you. “When you pray, do not be like the hypocrites, who love to stand and pray in the synagogues and on street corners so that others may see them. Amen, I say to you, they have received their reward. But when you pray, go to your inner room, close the door, and pray to your Father in secret. And your Father who sees in secret will repay you. “When you fast, do not look gloomy like the hypocrites. They neglect their appearance, so that they may appear to others to be fasting. Amen, I say to you, they have received their reward. But when you fast, anoint your head and wash your face, so that you may not appear to be fasting, except to your Father who is hidden. And your Father who sees what is hidden will repay you.”

Today we celebrate Ash Wednesday, a very unique day whereby we step into a new liturgical season. It is the holy season of Lent. Lent is very special in the life of the church and of many Christians. Not that the other seasons are not important. But lent makes a difference because of its very nature and the process and the purpose.

Lent addresses directly our human fragility. It lays bare before us our vulnerability that is prone to fall. It reminds us of our basic transience. Ashes with which we are smeared today indicate this sense of earthly nothingness, perishability, and impermanence. This sense is quite explicit in the pronouncement, “From dust, you have come and unto dust, you shall return”.

Thereby the holy lent urges us to focus our attention on our sinfulness that fails us in faith and charity. In lent, there is a focused concern with sin and evil. But the purpose is not to feel guilty, melancholic, and discouraged. The purpose is essentially positive. It is to repent and return to the Lord.

That is why in the first reading, God summons us through prophet Joel, “Rend your hearts and not your garments; return to me with all your heart”. In the second reading, in his first letter to the Corinthians, St Paul exhorts, “Be reconciled to God… so that we might become the righteousness of God”.

How to tread this journey of repentance and conversion? In the gospel, Jesus takes our attention to the three fundamental means of our whole Christian living and growth. These are in fact the three Jewish pilastric practices. They are namely prayer, fasting, and almsgiving. Jesus cautions us against hypocrisy in practicing them. It is not to make a show or display one’s religiosity.

All these should be done in a spirit of humility, and right intention. The purpose is to grow righteous in the sight of God and toward others. Accordingly, our prayers must help us to draw closer to God. Our fasting must help us to be more self-disciplined. Our almsgiving must deepen our sensitivity and fraternal responsibility and charity.

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