Catholic Mass Readings and Reflection December 19, 2024

By CL

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Catholic Mass Readings and Reflection December 19, 2024

R/. My mouth shall be filled with your praise, and I will sing your glory!

V/. Alleluia

R/. Alleluia

V/. O Root of Jesse’s stem, sign of God’s love for all his people: come to save us without delay!

R/. Alleluia.

In the days of Herod, King of Judea, there was a priest named Zechariah of the priestly division of Abijah; his wife was from the daughters of Aaron, and her name was Elizabeth. Both were righteous in the eyes of God, observing all the commandments and ordinances of the Lord blamelessly. But they had no child, because Elizabeth was barren and both were advanced in years. Once when he was serving as priest in his division’s turn before God, according to the practice of the priestly service, he was chosen by lot to enter the sanctuary of the Lord to burn incense. Then, when the whole assembly of the people was praying outside at the hour of the incense offering, the angel of the Lord appeared to him, standing at the right of the altar of incense. Zechariah was troubled by what he saw, and fear came upon him. But the angel said to him, “Do not be afraid, Zechariah, because your prayer has been heard. Your wife Elizabeth will bear you a son, and you shall name him John. And you will have joy and gladness, and many will rejoice at his birth, for he will be great in the sight of the Lord. He will drink neither wine nor strong drink. He will be filled with the Holy Spirit even from his mother’s womb, and he will turn many of the children of Israel to the Lord their God. He will go before him in the spirit and power of Elijah to turn the hearts of fathers toward children and the disobedient to the understanding of the righteous, to prepare a people fit for the Lord.” Then Zechariah said to the angel, “How shall I know this? For I am an old man, and my wife is advanced in years.” And the angel said to him in reply, “I am Gabriel, who stand before God. I was sent to speak to you and to announce to you this good news. But now you will be speechless and unable to talk until the day these things take place, because you did not believe my words, which will be fulfilled at their proper time.” Meanwhile the people were waiting for Zechariah and were amazed that he stayed so long in the sanctuary. But when he came out, he was unable to speak to them, and they realized that he had seen a vision in the sanctuary. He was gesturing to them but remained mute. Then, when his days of ministry were completed, he went home. After this time his wife Elizabeth conceived, and she went into seclusion for five months, saying, “So has the Lord done for me at a time when he has seen fit to take away my disgrace before others.”

1. “Barrenness” is a common theme in both the readings of the day. Barrenness is not just something physical. It was something despicable, It was a disgrace. It was considered a curse. The wife of Manoah in the first reading and Elizabeth in the gospel, were barren.

2. They pray earnestly to God. Interestingly, both women and their husbands were God-fearing and faithful. Specifically, we are told in the gospel that Elizabeth and her husband Zechariah “were both righteous before God, walking blamelessly in all the commandments and statutes of the Lord”.

3. Then why did they have to suffer the disgrace? What wrong did they do? No answer. And there is no point in arguing. But we can pick up some lessons: Suffering is not necessarily a sign of God’s displeasure or punishment.

4. All the more, good people suffer. God has His own plans. Patience and perseverance are needed. Especially those who have higher roles in God’s plans, those who receive higher favours, need to suffer more.

5. Certainly, God would intervene and remove the disgrace. It will then be a superabundant glory. But from the human part, a total consecration is required. Now is the call to think of our own interior and spiritual barrenness, dry and indifferent and negligent toward God and spiritual duties; and also our fraternal barrenness which is unconcerned and uncharitable toward others.

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