Catholic Mass Readings and Reflection December 28, 2024

By CL

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Catholic Mass Readings and Reflection December 28, 2024

R/. Our soul has been rescued like a bird from the fowler’s snare.

V/. Alleluia

R/. Alleluia

V/. We praise you, O God, we acclaim you as Lord; the white robed army of martyrs praise you.

R/. Alleluia.

When the magi had departed, behold, the angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, flee to Egypt, and stay there until I tell you. Herod is going to search for the child to destroy him.” Joseph rose and took the child and his mother by night and departed for Egypt. He stayed there until the death of Herod, that what the Lord had said through the prophet might be fulfilled, Out of Egypt I called my son. When Herod realized that he had been deceived by the magi, he became furious. He ordered the massacre of all the boys in Bethlehem and its vicinity two years old and under, in accordance with the time he had ascertained from the magi. Then was fulfilled what had been said through Jeremiah the prophet: A voice was heard in Ramah, sobbing and loud lamentation; Rachel weeping for her children, and she would not be consoled, since they were no more.

1.     We remember today the death of the holy Innocents. King Herod kills all male children of two years or under. It was the height of his cruelty out of desperation and power-mongering. He perceived a potential threat to his throne in the newborn Messiah. He wanted to decimate the would-be king already at birth itself.

2.     In fact, this shows the devastating inhumanity and wickedness of Herod. It is totally beyond bounds. First of all, there was no need to kill all the male children. It would be enough to identify the child Jesus and kill him only.

3.     Secondly, there was no need to kill all two-years or below because clearly Jesus just born would not be two-years old or just below. Thirdly, there was no need to be in such a mighty hurry to kill Jesus because he would not grab his throne immediately as an infant himself.

4.     Finally, such cruelty was utterly senseless and purposeless. What is the use of killing all the other children just for the sake of one child? What does he gain from such a massive massacre? It was more an act out of frustration and fury. It was a repugnant reaction leading to violence and destruction.

5.     We need not be content and absolve ourselves with cursing Herod. There are many Herods today. They act like Herod whenever they give vent to heartless and merciless anger and fury, aggression and violence, harm and destruction. They are more than Herod when they act inhumanly and treacherously for the sake of power and position.

6.     Perhaps, there are also Herods who kill the unborn babies for various reasons. One may argue and justify such acts in the garbs of modernity and unbridled freedom and choice. But in the heart of conscience, nothing can be a pretext for such inhuman cruelty.

7.     We get the reason for this “herod-ness”. This “herodness” happens when one has no light of God in him, has no fellowship with God, no cleansing from sin, and thus walks in darkness. There are traces of “herodic” mentality in every one of us.

8.     Today’s innocent children show us a contrast to Herod. Herod destroys life. These children ‘save’ and ‘sustain’ life by dying “in the place” and “for the sake” of Jesus. The point here is not why the innocent should die for Jesus for no fault of theirs.

9.     The death of the holy innocents also indicates that we need not do great and extraordinary things to show our fidelity to the Lord. Even in our littleness, even in our silence, even in and through our unrecognised and insignificant lives, we can “protect” and “safeguard” the life and values of Christ.

10.  This can be very indicative of our own reality. It is a fact that a numberless suffer and die innocently and unjustly. Perhaps at times unconsciously we ourselves may be the causes and agents of it. Are we aware of it? What do we do in the face of innocent suffering? What are our efforts to alleviate such pain and injustice?

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