Catholic Mass Readings and Reflection December 22, 2024
Fourth Sunday of Advent
22nd December 2024 (Sunday)
Psalter: Week 4
Reading of the Day
First Reading: Micah 5:1-4a
Thus says the LORD: You, Bethlehem-Ephrathah too small to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel; whose origin is from of old, from ancient times. Therefore the Lord will give them up, until the time when she who is to give birth has borne, and the rest of his kindred shall return to the children of Israel. He shall stand firm and shepherd his flock by the strength of the LORD, in the majestic name of the LORD, his God; and they shall remain, for now his greatness shall reach to the ends of the earth; he shall be peace.
Psalm 80:2-3, 15-16, 18-19 (R. 4)
R/. Lord, make us turn to you; let us see your face and we shall be saved.
Second Reading: Hebrews 10:5-10
Brothers and sisters: When Christ came into the world, he said: “Sacrifice and offering you did not desire, but a body you prepared for me; in holocausts and sin offerings you took no delight. Then I said, ‘As is written of me in the scroll, behold, I come to do your will, O God.’“ First he says, “Sacrifices and offerings, holocausts and sin offerings, you neither desired nor delighted in.” These are offered according to the law. Then he says, :Behold, I come to do your will.” He takes away the first to establish the second. By this “will,” we have been consecrated through the offering of the body of Jesus Christ once for all.
Gospel Acclamation
V/. Alleluia
R/. Alleluia
V/. Behold, I am the handmaid of the Lord. May it be done to me according to your word.
R/. Alleluia.
Gospel : Luke 1:39-45
Mary set out and travelled to the hill country in haste to a town of Judah, where she entered the house of Zechariah and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the infant leaped in her womb, and Elizabeth, filled with the Holy Spirit, cried out in a loud voice and said, “Blessed are you among women, and blessed is the fruit of your womb. And how does this happen to me, that the mother of my Lord should come to me? For at the moment the sound of your greeting reached my ears, the infant in my womb leaped for joy. Blessed are you who believed that what was spoken to you by the Lord would be fulfilled.”
Daily Gospel Reflection
Sunday – Fourth Sunday of Advent
Guidelines: The mystery of Christmas reminds us that God saves us not through mere sacrifices and offerings but through personal self-offering in the incarnation of Christ
1. We are at the threshold of the holy Christmas. In this last stretch of our Advent journey in preparing ourselves fittingly, we are presented with the figure of Mary in the scene of her visit to Elizabeth. Indeed an Image and an episode, so pregnant, indicative, and significant!
2. She stands for the self-sacrifice and self-offering of God Himself. She symbolizes the very purpose of Jesus’ incarnation. This is very clear in the words of the second reading from the letter to the Hebrews: “Behold, I have come to do your will, o God!”
3. This Visit of Mary was not a mere courtesy visit. It is indeed a “Visitation”. In the Bible, in the light of the Old Testament, Visitation of God is always an occasion, an encounter, an experience of God’s intervention, especially in times of struggle or disgrace or a special plan of God.
4. God’s visitation assures His accompaniment, His guidance, His support, direction, and accomplishment. It may be to remove that particular difficulty or to realize the special purpose.
5. God “visited” Elizabeth. Thereby He removed her disgrace of sterility, and graced her with a son, even in her old age. Further, this visitation was also perfectly oriented to God’s salvation plan; because, this son, John the Baptist, was predestined as the Precursor of the Messiah, chosen to prepare the way of the Lord.
6. God “visited” Mary at a young age. Apparently, this invited her to the “disgrace” and challenge of motherhood, even without marriage. But this visitation is perfectly in tune with God’s plan of the Saviour in the womb of Mary. Son of God as the son of Mary, without human intervention, is totally the sign and fruit of God’s intervention in human history.
7. Thus Mary, being “visited” – graced and made a partner in God’s plan of salvation, in turn, sets herself on visitation to Elizabeth. What a simple and powerful lesson: One who is graced by God, cannot remain stagnant. One who is visited by God’s grace, cannot but visit others. Grace is always positively “contagious”.
8. In other words, Faith manifests in Mary’s total docility and surrender, at the annunciation of the angel, and filled her with the Holy Spirit, moves her to Elizabeth. Yes. True faith is never static, but ever dynamic and mobile. Faith moves to others on the wings of charity.
9. Seen in this divine and spiritual perspective, charity is not merely something human, purely psychological or emotional. It is not only a positive human action and interaction but much more a spiritual divine intervention. True Charity is God’s own face turned towards the humans, a portion of God’s own benevolence.
10. Perhaps, we can delve a little deeper into the richness of true charity, in the light of Mary’s spirit of Charity, so as to check upon our own frequent practices of a shallow charity.
- There is “sensitivity”, – feeling for the other, being empathetic toward others in their plight and struggle, sensing others’ needs, even without being asked. Elizabeth was in need of Mary’s assistance, and Mary anticipates it.
- There is “magnanimity” – Mary’s spacious heart makes space for Elizabeth, and so moves beyond space, cuts across distances, and visits Elizabeth.
- There is “nobility” of character – she is not puffed up, she does not put on airs, feeling great that she is the mother of the Savior. Neither does she think low of Elizabeth as a “poor old woman”. Rather in her nobility, she treats Elizabeth with respect, dignity, and concern.
- There is “availability” – Mary is not concerned only with herself, not centered on her own needs and interests. Rather, she sets aside her time and energies. She is not closed on herself. She is open and disposed to others.
- There is “generosity” – that which is willing, prompt, and happy to give to others, that which does not count the cost in doing good to others, that which wants to do abundant and maximum good to others.
- There is “serviceability” – the benevolence of heart, nobility of spirit, and generosity of relation, concretely become service in action. Mary puts herself totally at the service of Elizabeth.
11. Now, let us dwell directly on the scene of visitation. Mary meets Elizabeth and greets her. At that instance, two things happen: Elizabeth is filled with the Holy Spirit, and the babe in her womb, leaps with joy. This is the Beauty of Faith and charity.
12. At the presence of Mary, who embodies faith and charity, Holy Spirit and Joy are transmitted. In other words, Mary gives Spirit and Joy to others and moves others with the same. But this giving, this transmission of Holy Spirit and Joy was possible because Mary had Jesus within her. When we have Jesus in us, we will give others Holy Spirit and Joy.
Practice: In fact, this is the simplest and the most fundamental duty and mission of each one of us: Bear Jesus and share Jesus to others, in giving Holy Spirit and Joy. The simplest question: What do I transmit to others – Holy Spirit or evil spirit? Joy or sadness?