Catholic Mass Readings and Reflection September 29, 2024
Twenty-Sixth Week of Ordinary Time
29th September 2024 (Sunday)
Psalter: Week 2
Reading of the Day
First Reading: Numbers 11:25-29
In those days: The Lord came down in the cloud and spoke to him, and took some of the Spirit that was on him and put it on the seventy elders. And as soon as the Spirit rested on them, they prophesied. But they did not continue doing it. Now two men remained in the camp, one named Eldad, and the other named Medad, and the Spirit rested on them. They were among those registered, but they had not gone out to the tent, and so they prophesied in the camp. And a young man ran and told Moses, “Eldad and Medad are prophesying in the camp.” And Joshua the son of Nun, the assistant of Moses from his youth, said, “My lord Moses, stop them.” But Moses said to him, “Are you jealous for my sake? Would that all the Lord’s people were prophets, that the Lord would put his Spirit on them!”
Psalm 19:8, 10, 12-13, 14 (R. see 9ab)
R/. The precepts of the Lord are right; they gladden the heart.
Second Reading: James 5:1-6
Come now, you rich, weep and howl for the miseries that are coming upon you. Your riches have rotted and your garments are moth-eaten. Your gold and silver have corroded, and their corrosion will be evidence against you and will eat your flesh like fire. You have laid up treasure in the last days. Behold, the wages of the labourers who mowed your fields, which you kept back by fraud, are crying out against you, and the cries of the harvesters have reached the ears of the Lord of hosts. You have lived on the earth in luxury and in self-indulgence. You have fattened your hearts in a day of slaughter. You have condemned and murdered the righteous person. He does not resist you.
Gospel Acclamation
V/. Alleluia
R/. Alleluia
V/. Your word, O Lord, is truth; sanctify us in the truth.
R/. Alleluia.
Gospel : Mark 9:38-43, 45, 47-48
At that time: John said to Jesus, “Teacher, we saw someone casting out demons in your name, and we tried to stop him, because he was not following us.” But Jesus said, “Do not stop him, for no one who does a mighty work in my name will be able soon afterwards to speak evil of me. For the one who is not against us is for us. For truly, I say to you, whoever gives you a cup of water to drink because you belong to Christ will by no means lose his reward. “Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were hung around his neck and he were thrown into the sea. And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell, to the unquenchable fire. And if your foot causes you to sin, cut it off. It is better for you to enter life lame than with two feet to be thrown into hell. And if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell, ‘where their worm does not die and the fire is not quenched.’
Daily Gospel Reflection
Sunday – Twenty-Sixth Sunday of Ordinary Time
Guidelines: Those who do holy and good works in the name of God and with His power, cannot work against God. If they are against God’s will and plans, it means they are not really God-centred but self-oriented
1. In the gospel, the compelling theme is the gravity of sin. Sin is so grave that it is better to “sever those parts of the body that cause to sin”, or to “do away with that person that causes another to sin”.
2. Certainly Jesus sounds stern in his words: “If your hand causes you to sin, cut it off; if your foot causes you to sin, cut it off; if your eye causes you to sin, pluck it off”. Then, “if someone leads another to sin, let him be thrown into the sea, with a millstone tied around”.
3. Why such a severity? Obviously for two reasons: it causes spiritual ruin because it loses eternity. Second, it causes fraternal ruin because it misleads another to sin.
4. This awareness of the gravity of sin and the severity of its penal consequences is very timely and relevant for our times. Truly we are living in a time and a society where the sense of sin, the fear of sin is rapidly diminishing.
5. It is a permissible society where all sin and evil is permitted, justified, glorified and even promoted in the name of fun, enjoyment, modernity and progress. Sin is taken lightly and for granted.
6. In such a society, we need to reawaken a moral and spiritual consciousness. It is not that we want to moralize our whole life, increasing a sense of guilt and remorse. It is also not to promote a punitive or penalizing culture. It is also not policing human conduct and action.
7. It is more recapturing the lost sensitivity and consciousness, both spiritual and fraternal. We need to become more and more people of spiritual depth and moral responsibility. Only such a culture can save the society from its decadent culture of terror, violence and destruction.
8. Therefore, we need to foster a counter- culture that counters sin and its destructive effects. What does this remedial culture consist of? Some of the components are outlined in today’s word of God.
9. First, enhance the spirit of wisdom which realizes that it is better to lose a limb but gain eternal heaven than to have all limbs intact but lose heaven and be thrown into hell. This wisdom is often missing because of which people hastily opt for temporary gratification and forfeit lasting satisfaction and fulfilment.
10. Then, counter two strong evil army chiefs. They are namely jealousy and excessive entanglement with riches. The beauty and happiness is many times reduced mainly because of ego- clashes. Jealousy reigns high in the life of many.
11. They cannot tolerate other’s growth and good performance. The same happens in the spiritual realm as well. Many cannot accept and appreciate when some others do well or come up.
12. In the first reading, Moses and in the gospel, Jesus stand as contrary to jealousy. They are not moved by the force of jealousy. Rather, they are so magnanimous to rejoice when others receive gifts of God and excel.
13. St James in his epistle warns us to guard against the evil of riches. In fact, riches in themselves are not wrong. What is wrong is excessive lust for riches and attachment to them. James heavily denounces the rich and how they deal with others.
14. All riches and money are meant for being truthful and faithful. Greed and arrogance are the offshoots and agents of this false culture. In contrast to them, Learn to remain humble. Cultivate a constant spirit of giving and sacrificing. Learn to be good.
Practice: Fear of sin and fear of God are two missing elements in the present society. An aversion toward sin and reverence and love for God are the greatest need of the hour.
